The Vatican Information Service reports, 12 May 2009:
Today, the Holy Father travelled by car from the “Hechal Shlomo” Centre in Jerusalem to the Cenacle, where he prayed the Angelus with ordinaries of the Holy Land.
The Cenacle is the place where the ordained priesthood and the Sacraments of the Eucharist and Penance were instituted. The Latin word “Coenaculum” was used to indicate the dining area, but more generally signified the upper room where guests were welcomed; it is in the upper room that the chapel is located today. The Christian tradition on the authenticity of the Cenacle goes back to the end of the third century.
This was considered to be the most important of all the Franciscan provinces as it included the land where Jesus Christ was born, lived, preached the Good News, died and rose from the dead. Indeed, according to the Franciscan order, St. Francis himself visited the
In 1333 Robert of Anjou, king of
In 1342, Pope Clement VI, in two papal bulls, hailed the work of the king and queen of
The first statutes of the Franciscans regarding the Holy Land date from 1377 and state that a maximum of 20 friars should serve the Holy Places of the Cenacle, the Holy Sepulchre and
While the term Custody of the Holy Land refers to the ecclesiastical province, the Custos of the Holy Land is the minister provincial of the friars living in the
“You represent the Catholic communities of the Holy Land”, said the Holy Father in his address to the assembled ordinaries, “who in their faith and devotion are like lighted candles illuminating the Holy Places that were graced by the presence of Jesus our living Lord”.
“In the Upper Room the mystery of grace and salvation, of which we are recipients and also heralds and ministers, can be expressed only in terms of love. Because He has loved us first and continues to do so, we can respond with love”.
“This transforming love, which is grace and truth, prompts us, as individuals and communities, to overcome the temptation to turn in upon ourselves in selfishness or indolence, isolation, prejudice or fear, and to give ourselves generously to the Lord and to others. It moves us as Christian communities to be faithful to our mission with frankness and courage”.
“The call to communion of mind and heart … is of special relevance in the
“In the measure in which the gift of love is accepted and grows in the Church, the Christian presence in the
“Count on my support and encouragement”, the Pope told the bishops, “as you do all that is in your power to assist our Christian brothers and sisters to remain and prosper here in the land of their ancestors and to be messengers and promoters of peace”.
“For my part, I renew my appeal to our brothers and sisters world-wide to support and to remember in their prayers the Christian communities of the Holy Land and the
After praying the Regina Coeli, Benedict XVI moved on to the Latin co-cathedral of Jerusalem where he greeted the 300 people gathered there to welcome him, among them various female religious of contemplative orders. Having venerated the Blessed Sacrament and listened to a brief greeting from the Latin patriarch of Jerusalem, the Pope thanked the religious for their prayers for his universal ministry and asked them, “in the words of the Psalmist, … to ‘pray for the peace of Jerusalem’, to pray without ceasing for an end to the conflict that has brought so much suffering to the peoples of this land”.
The ceremony over, the Holy Father had lunch with ordinaries and abbots of the Holy Land at the Latin Patriarchate in