By Aymenn Jawad Al-Tamimi
Introduction
When it comes to news reports on Christians in Syria, the general focus is on the concerns Christian civilians have about their future, if any, in the country. Though such anxieties are not invalid, reports rarely break new ground. Here I intend to explore how Christians play a role on the ground in the civil war, both on the political and military level.
Christians in Syria fall under a number of different sects, including Antiochian Greek Orthodox, Melkite Greek Catholic (which split from the Antiochian Greek Orthodox in the 18th century and aligned with Rome), Syriac Orthodox, Assyrian Church of the East, Armenian churches, Maronites and Chaldeans. To a degree, sect affiliation corresponds with geography, with more Melkites and Greek Orthodox found in western Syria, particularly the major urban centers like Damascus. Though many Syriac Orthodox are also found in the western urban areas, Christians from the Syriac and Assyrian denominations have been the primary Christian demographic in the east of Syria.
Sect affiliation also has implications for ethnic identity, which has been a hot topic for contention among the region’s Christians more generally. The main competing terms are Arab, Syriac, Aramean, and Assyrian (and of course, Armenian naturally comes among the Armenian Christians). The Arab identity tends to prevail particularly amongst the Melkites and Antiochian Greek Orthodox, for whom Arabic plays a fundamental role as a liturgical language.
Read the extensive article with pictures here:
Christian Militia and Political Dynamics in Syria – Syria Comment