Msgr. John E. Kozar, CNEWA’s president, offers some personal reflections and insight into the pope’s recent visit to the Holy Land in a column for the latest edition of Pittsburgh Catholic:
Pope Francis came first and foremost as a pilgrim to pray. He also came as a church leader to unite, as a world figure to invite all parties to renounce violence, and to embrace forgiveness, mercy and justice.
His visit was religious in nature and not political, even though every word uttered, every gesture and facial expression, every venue visited has been dissected for a political angle. But this pope doesn’t “second guess” himself, he is not driven by media reviews. He is the “real deal.”
He came to the Holy Land for a number of reasons: to confirm anew the determination of all Christians to be one, as was boldly affirmed 50 years ago by his predecessor, Pope Paul VI, and Ecumenical Patriarch Athenagoras; to demonstrate a solidarity with millions of innocent people displaced by war in Syria and Iraq; to highlight the long suffering of the Palestinian people seeking a permanent homeland; and to encourage Christians to remain in this Holy Land and the greater Middle East.
A prayer service, led by Pope Francis and Ecumenical Patriarch Bartholomew, took place in the Church of the Holy Sepulchre in Jerusalem, the site of Jesus’ death, burial and resurrection. Also participating were leaders of the Latin and Eastern Catholic traditions as well as most of the Orthodox churches, most of whom trace their foundation to apostolic times. The pope and the ecumenical patriarch signed a declaration to continue to pursue “communion in legitimate diversity.”
Pope Francis no doubt surprised the Israelis and Palestinians when he invited both sides to come to his “house” in the Vatican to pray together with him for peace. And the good news is that both sides have accepted his invitation.