Reconciliation in the Incarnation
Reconciliation is nothing
new in Christianity, and its importance has become more evident both in the
lives of individuals and, on a larger scale, in that of communities. The very
concept of reconciliation was made manifest most powerfully through the Incarnation,
and ultimately in the Cross of our Lord. Through the Incarnation, we, as the
most precious of all creation, once again became reconciled to God, our Creator
and loving Father, “…that He might reconcile them both to God in one body
through the Cross, thereby putting to death the enmity.” (Ephesians 2:16)
The heart of God has
always been one of reconciliation, to restore what was lost and to repair
broken bonds; and we can see this both in the New and Old Testaments. Not
only is it the intention of our Father to be reconciled with all humanity, but
through the Person of our Lord Jesus Christ, we have been given an example and
are called to follow in His footsteps; this is evident in 2 Corinthians 5:18,
“Now all things are of God, Who has reconciled us to Himself through Jesus
Christ, and has given us the ministry of reconciliation”.
We are encouraged when we
remember, especially during this Holy Feast of the blessed Nativity, that our
Lord did not make Himself manifest to humanity in a glorified state, but rather
took flesh and willingly bore the pains of poverty. Our Lord lived in adversity
and endured hostility with all humility in order that we may attain strength
through Him, and in that knowledge, to overcome any challenges we may
encounter.
Our true strength as
Christians lies in the determined and continued efforts to faithfully abide in
our Lord, living and serving as He did. As has been the case for centuries, the
powerful witness of Christians in Egypt and throughout the Middle East, and the
spirit of non-retaliation and love for those who consider themselves enemies,
comes naturally by the grace of God and continues to testify to the presence of
our Lord as He instructs us saying, “…But I say to you, love your enemies,
bless those who curse you, do good to those who hate you, and pray for those
who spitefully use you and persecute you, that you may be sons of your Father
in heaven.” (Matthew 5:44-45)
The world has truly
witnessed the manifest love of Christ in the spirit of forgiveness demonstrated
by members of our community in Egypt as they have suffered repeated assaults
and endured hostility, incitement and hatred. In bearing the very personal attacks
on individuals, communities, churches, homes and businesses, the super-human
power of restraint and forgiveness, which can only come from our Lord, has
overcome all that has sought to threaten our very existence in Egypt. Despite
repeated attempts to provoke Christians to anger and retaliation, there has
been nothing but resilience, perseverance, humility, restraint and love
demonstrated towards all those who seek to cause harm.
Whether one lives in the
Middle East, in the United Kingdom, or anywhere in the world, there will always
be an opportunity to be a reconciling agent at some level, and it is at this
time that we follow in our Saviour’s footsteps and become “peacemakers” so that
we are “children of our heavenly Father”.
As we celebrate the Feast of
the Nativity, we must remember that through this witness, as with the humble
reconciling Birth of our Lord Jesus Christ, we are called to be those who
continually testify to the love of God for all humanity. In doing so we can
“overcome evil with good”, providing, in the midst of such apparent darkness, a
guiding light and the opportunity for all to be reconciled to
Christ.
We pray blessings, joy and
protection upon all those celebrating this New Year and the commemoration of
the Birth of our Saviour, while holding in our prayers those living in areas of
conflict in the Middle East, Africa and throughout the world, that we may sing
with the angels “Glory be to God in the Highest, peace on earth and goodwill
towards men.”
View this message online via www.bishopangaelos.org
and www.CopticMediaUK.com